The last go around was between two topics and it was a very short serve and volley:

THE SERVE [Matt]
Justification = just as if we never sinned & just as if we had always obeyed

Read it again because you might miss the profundity in the brevity. Now read it one more time. Isn’t that wonderful and so absolutely true!

Whenever I see the term “Justification,” I immediately hear the word “Sanctification” in my mind. It’s like when I hear the name “Marsha”, I hear, “Marsha, Marsha, Marsha…” from the Brady Bunch. So, I replied with:

THE VOLLEY [Me]
Sanctification = Proof positive that there’s always room for improvement

Now I sometimes say things to gauge the reaction of someone – especially in church circles these days, but this isn’t one of them. I truly believe that our justified lives are one big work in progress that has no ending point this side of heaven.

The point is that everyone around you is some sort of work in progress. And your Christian friends are being worked by the Creator of the Universe, who can be trusted to finish that work. May the Grace and Love of Jesus abound in how we engage those around us.

That’s not love and that’s not what Scripture teaches us that Christ wants from us. Instead, let’s start digging into and teaching people about how to love God, which begins with a deep understanding of how God loves us and goes all the way back to Genesis 1 and the chasm that Jesus bridged to bring us back into a right relationship with our Heavenly Father.

It’s harder and takes much longer, but the sustainability for real-world impact is far greater than maintaining a list of activities that can be recited at the drop of a hat.

Hear me on this – I absolutely believe that caring for our neighbor is the best and most effective form of expressing the love of Christ, but if we do it in order to check a box on some list rather than out of love, we have become noisy gongs and our efforts honor nobody. If we are going to hold people accountable to something, let it be love.

The first thing is that I believe God has given ME a ministry – to my wife, my kids, my neighborhood, my workplace, my church, etc. He desires me to live out my faith both with Him and the world around me daily – with passion, integrity and complete abandon.

Secondly, He’s given me a proper perspective on the role of my local church in that ministry. In the past, I felt like I was part of the ministry of my church – one small part of a much larger effort. This meant that I felt obligated to make sure I was operating within organizational parameters. From the curriculum I was taking my small group through, to the volunteer role I was playing on Sunday morning, to the various service activities I put my hand to – all of it was the ministry of the church and I was there to help fulfill it as I could.

That’s not how things are today. Remember, God has given me a ministry and is holding me responsible for it. It is personalized to me and takes into account who I am: my strengths, weaknesses, personality, experiences and the specific skills and talents He chose to endow me with. As such, the local church has become a resource to my ministry. Let me say that again – the local church is a resource to MY ministry; not the other way around.

This has produced a confidence of responsibility that frees me up to listen to the Author of my faith and the Designer of my ministry and move according to His plan. All of a sudden you have a new grid to filter opportunities through and it puts the power and accountability squarely on your shoulders, which can be a bit daunting if you think you are doing this on your own strength. That’s another post altogether though.

The local church’s proper role is to equip and unleash God’s people to pursue Him and His purposes in their lives. Sometimes this is easier for them to say than do, but I think we can help if we will adjust our thinking just a smidge to take responsibility for what God has given us and make that our focus.

As with other paradigm shifts I’ve talked about, there needs to be a cautionary note to prevent misinterpretation. I’m not saying that we should ignore and abstain from getting involved with what the local church is doing. Often, these events are great ways to grow relationships, meet new people and be a blessing to the world around us. The shift is in motivation. No longer do you have to do these things as an obligation to the church, but rather as a strategic choice in serving your God – and there could be no more lovely fragrance to Him than a right heart that’s passionate to serve Him and be a part of His plan for His people.

So, the question comes down to motivation. Are you abdicating the responsibility for your faith to the church or are you taking personal responsibility for your ministry and seeking His guidance about what’s next? You don’t need permission from anyone to do what God is calling you to – you only need faith expressed in courageous obedience.

Culturally, Americans focus on the negative and the proof is all over the place from report cards (what do you focus on?) to performance evaluations (where do you need most improvement?) to self-esteem (what areas of me need some work).

We are so obsessed with deficiency that we fail to understand what produces success. Take the examples above:

• What areas of a report card are best? Let’s explore why and do more of that – perhaps even apply some of that knowledge to the other areas.
• In what areas are we finding energy at work? Let’s get involved in more of that and see our job satisfactions go up.
• What part of me do I love? Keeping a list of those qualities about myself that are awesome handy when those old tapes play.

Knowing how to shift our thinking to focus on the positives and strengths around and in us takes some serious work up front, but the payoff is phenomenal. Take another example: spirituality.

Christians often want to focus on how depraved (opposite from God) we are and it comes out in the way we talk about ourselves. We call ourselves sinners and unworthy and undeserving when the facts of Scripture, when understood fully, paint a much different picture.

Sinner vs. Saint: In most of the apostle Paul’s opening remarks to the Church in his letters, he refers to the Christians there as “saints” – not saved sinners. Do you see the difference? It might appear subtle at first, but it isn’t – it is very profound!

Let me explain. When Christ enters our life and saves us from an eternal separation from our Heavenly Father, He must to do something with what separated us to begin with – our sin.

11 For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him;12 as far as the east is from the west, so far does he remove our transgressions from us. ~ Psalm 103:11-12

The idea is that although we deserve to be judged and sentenced to eternal separation from God, He moved toward us and forgave that transgression and placed them as far away from us as the east is from the west (infinity). The picture the Psamlist wants us to put in our mind is one of a new identity – one of sainthood. We are no longer identified by our sin because it has been removed from us.

But what sin – just that which has been up to the point of salvation? Surely not – that wouldn’t be a long-term relationship since we seem to do something stupid that can be considered sin every day. Read Romans 8:37:

No, in all these things we are more than conquerors through him who loved us.38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

A basic tenant of the Christian faith is that God forgave all of our sins – past, present and future - through the blood of Christ and there is nothing that can come between us and our Father ever again, which includes us. So, if God doesn’t count our sins against us, why are so hell-bent on identifying with them?

There are a ton of real unhealthy answers and most have to do with our inability to accept anything good about ourselves and this comes from our culture, our parents, our teachers, and even our church. This has to stop!

When God looks at a Christian, He sees His Son – not sin. He sees His adopted child, not an enemy. He sees an eternal relationship, not a fling. And that is called Grace – the umerited favor of a Holy God applied to a wretch headed to Hell made possible through the willing sacrifice of the Lamb of God.

Here’s the point. If you believe in Christ and have accepted His death as payment for your sin, you are a saint; an heir to the Kingdom of God; eternally destined to be with Him who saved you. Your sinner status has been revoked…FOREVER!

Do we still sin – sure we do, but that has more to do with us than Him. Hear me carefully – our unwillingness to admit our mistakes openly and honestly and quickly is what taints our relationship with God – not the mistakes themselves. The power of those mistakes has been removed, but we hide from God when we screw up – we cover our nakedness and live ashamed. WE DO THAT!

We have been made great – not because of who we are, but because of He who lives in us. The first 18 verses of Romans 6 add the boundary needed to keep this new mindset in check:

Romans 6
1 What shall we say then? Are we to continue in sin so that grace may increase?2 May it never be! How shall we who died to sin still live in it?3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;

7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him,9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.

11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts,13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.

14 For sin shall not be master over you, for you are not under law but under grace.
15 What then? Shall we sin because we are not under law but under grace? May it never be!16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?17 But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,18 and having been freed from sin, you became slaves of righteousness.

You see, just because there is no power in our sin, we need to continue to take sin seriously because those mistakes keep us from experiencing God fully and we miss the blessing He wants us to experience (“members as instruments of righteousness to God – v. 13.”)

So, the next time you want to dwell on your depravity, do so as a way to remember how great the gift of Grace is, not how horrible and undeserving you are to be called saint. You are now a noble in God’s Kingdom – act like it!

I was in Russia for six weeks and we took a trip to the Black Sea one weekend. As night fell, I could see a huge light scanning the water back and forth. As I went to investigate, the search light became bigger and bigger – it must have been ten feet in diameter when I finally saw it up close. The purpose of that light was to search the open water for smugglers from Turkey trying to enter the country under the cover of night and I would say it was effective at lighting up the night for several miles.

The third and final installment of the banner series: Love Much, Live Well and Light Your World – moves us into the realm of influencing those around us. Like I said, I love the use of light in this last piece for two main reasons:

1. Light overcomes darkness. In all cases (even black holes are defined by the light being captured around them), when light is shone into a dark area, that area is lit up. You never see the darkness able to prevail in that engagement.
2. Light behaves as both a wave and a particle. Hang with me for a second. As a wave, light can travel vast distances and not be affected by gravity and other external forces. As a particle, light influences and impacts the physical world in real and tangible ways. The coolest thing is that light is neither a wave nor a particle – IT’S BOTH…AT THE SAME TIME. This means it has vast reach and real impact.

So when we talk about lighting our world, what we’re basically saying is that we (you and I) are to be sources of light shining into the dark world. Some questions immediately come to mind:

• How bright is my light (effectiveness)? If you’ve ever lost power at night and your flashlight needed new batteries, you quickly realize just how ineffective a dim light can be when you need to find your way. I think a Christian’s effectiveness in being a light to this world is how connected you are to the Father. To put it simply, moving toward God means a brighter light and moving away from Him produces dimmer and dimmer light.
• Where do I shine (intentionality)? Ever needed a buddy to hold a light when you’re working on your car or the kitchen sink? He can never shine the light exactly where you need it because he can’t see what you see. I think at times, Christians point their lights in the wrong direction and waste the lumen lighting up dead ends. Just like a third hand would ensure you get the light in exactly the right spot, I think God desires to use us in the same way. He knows where light is needed and desires to shine us right where light is needed most.
• To what end? Lighting your world can take a variety of expressions. It could be seeing a need and responding out of love. It could be telling a friend about your faith and life eternal. It could be having hard conversations with your kids about morality. It really is about responding to the world around you based on loving much and living well.

One final point about light – multiple light sources produce a brighter overall illumination. Back in the day, as more and more candles were grouped together, their combined light was more effective in overcoming a greater amount of darkness – thus the term “candlepower” came to be. This speaks directly to making sure we are moving together, in one accord with purpose.

Putting it all together:

• Be sure you are moving toward God so your light is a bright as possible
• Ask Him and courageously move where and do what He instructs
• Seek out and embrace community so we may increase our candlepower

PARADIGM CHECK: If you find yourself frustrated about the lack of response you are getting from efforts to influence those around you, examine how much you are loving and how well you are living. If you focus on step three and neglect steps 1 & 2, you may be shining your light into empty corners.

We’ve come full circle and as I consider the progression of Love Much, Live Well and Light Your World, it doesn’t seem like a linear progression any longer, but a circular one. Each step reinforces and deepens the next, but it all starts with love – may we never start anywhere else and may we never stop doing all three more and more.

The second part of our banner is Live Well. We covered Love Much in a previous post and Light Your World is coming up. What used to come to mind for me when I heard the term “live well” was keeping my nose clean and staying out of trouble, but I’ve come to learn it’s much more than that.

Just like loving much involves more than taking someone some chicken spaghetti when they break a leg, living well is much more than staying out of jail. Evidence of this is found in the Gospels (first 4 books of the New Testament of the Bible) in the way Jesus talked to those He met. The call was (and is today) to go and sin no more.

That’s it.
Very simple command.
Very difficult implementation plan.
And He knew that!

You see, you can’t go very far down the Live Well road before you understand that you must Love (Him) Much first. Living a life well is a response to His Love and must be rooted in some very weighty beliefs.

First, you must believe that God desires the very best for you. When Jesus talked about the abundant life, he wasn’t talking about a life free of pain and struggle. He was talking about a life that is used to it’s fullest potential to impact His Kingdom. He was talking about life lived with His perspective, not ours. With His priorities, not ours. With His values, not ours.

Second, you must believe that God has a purpose for your life. He uniquely crafted you with abilities, skills and experiences for His purposes. Exploring what those things are, with an eye purpose, is a fantastic way to understand why you are still sucking wind behind your keyboard. Assessments, other people and some good ole soul searching are great tools to uncover this information.

Finally, you must understand that a life lived well typically will mean hard times become the norm. There’s an Enemy lurking for anyone who starts making waves for God. For some, that will be enough to return to status quo, but for those resolute few who really desire to live well, it merely strengthens their resolve. Additionally, there is still Joy to be had when hard times come because we now have a perspective that we’re being used to make a difference.

So, the question about why we should live life well goes all the way back to a response to His Love and moves out from there to being effective in Lighting the world around you. Hmmm…that seems to be the next topic.

*PARADIGM CHECK: Are people asking you about how or why you live life the way you do? A life lived well is different from the world – different decision grids, different actions and certainly different values. If you look, act and smell just like everyone else, perhaps it’s time to examine your life from His perspective and ask some overdue questions…on your knees.

First – the combination of the three summarizes perfectly the message Jesus has to mankind. If you spend any time reading the Bible – especially the first 4 books of the New Testament – you will see this message over and over. Jesus was always calling people to love God and others, to live with purpose and integrity and to influence the world around us.

Furthermore, the order is right on. We first need to love – it is the key to everything else. I have a working philosophy about love and it goes a little like this:

The degree to which we can love others is based on how we love God and the degree to which we love God is based on how fully we understand His love for us.

I believe the reason we don’t/can’t love people deeply is because we don’t grasp how incredibly deeply we’re loved by God. A paradigm shift is needed – as with all things related to God. We must examine what’s inside before we can reflect it outside.

One of the best places to start your journey of understanding of God’s Love is the book of Ephesians in the Bible. God describes us as noble heirs to His Kingdom through the redeeming blood of His Son. To be reconciled to God is to return home – right where you belong and the peace and love you feel from the Father will allow you to love people well and extend grace just as it was extended to you.

Being loved by your creator is incredibly life changing, but all too often, we can get in the way. We believe the lies and play the tapes that say we’re not worthy or ready and we resist being embraced. Once again, you have to change your beliefs and it starts with knowing that you are the most valuable thing to God. He sent His Son to die so you and He could have a relationship – what could be more evidence of your worth to Him.

Let that sink in, believe what you read in Ephesians and ask Him to make it all real in your heart. Over time, you will understand what it means to love much and how important that is to living well and influencing the world around you, but more on that later.

May our hearts break for those in the valley, rejoice for those on the high places and may we never forget how He loves us much!

*PARADIGM CHECK: Spiritual maturity is measured in love, not years. We must evaluate ourselves and others against how well we love people.

Grace is defined as unmerited favor and it is a gift from God. Gifts are valued by what they cost and I think the lack of understanding of what Grace cost God is the root of the issue for why most people don’t “get it”. In order to process the immeasurable value of Grace, you really have to go back to the garden of Gethsemane and see Jesus wrestling with His destiny of being separated from His Father for three days.

Jesus spent hours asking one question in the garden – are you sure there isn’t some other way – all the while committing that the Father’s will be the leading factor in the entire decision. Think about that for just a minute. Here is the Son of God wrapped in human flesh – the only man to have perfect communion with God 24/7 – wrestling with God over having that communion broken for 72 hours.

If you’re a parent, you can probably remember the first time you left your child with someone else overnight. There was probably multiple phone calls and very little time not wondering how they were doing. That bond is insignificant compared to the bond that Jesus has with His Father.

Grace is a gift that is given at a very high cost and it was Love that propelled both God the Father and Jesus toward being able to present that gift to mankind. Grace is what allows us to respond to God’s call when He wants to save our eternal soul. Grace separates unrighteousness from the person God wants to use for His purposes. Grace is the ultimate expression of God’s Love and is the only way God and His creation can be in relationship with one another.

Understanding the Grace that God gave us should also have a dramatic effect on the way we relate to others.

12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.14 And above all these put on love, which binds everything together in perfect harmony. ~ Col. 3:12 – 14

You see, we have been forgiven everything and been loved into eternity with God. That Love dictates that we extend that same kind of forgiveness and love to others. May we allow that very Love to compel us to place the highest of value on each and every person we face and consequently strive toward relational harmony always.

Bitterness, strife and hatred are signs that God’s Grace isn’t understood. Likewise, legalism (the strict adherence to rules at the sake of relational intimacy) is a sign that we place a higher value on being right than being close and indicates spiritual immaturity.

We need more teaching on Grace and Love – first to better understand what God gave us and then applying that same gift to the people all around us.

Lord, may you continue to extend my understanding of your precious gift and grant me the wisdom and courage to act accordingly toward those people you place in my life. Thank you for saving me and expressing your wondrous Love via Grace.

I tell people I was drafted because the next three years were a flurry of activity. I was being taught and was teaching others who wanted to learn about Jesus and it was in talking with other students that I often found myself in a recurring situation. Because the average student was brainy – the discussion invariably came down to understanding God with their mind before they would allow their heart to hear His call. A hard conversation to have for sure if you are wanting people to believe something, since beliefs are rooted in the heart.

Recently, I was having a Facebook “discussion” with a proclaimed Atheist that took me back to those days in college, but something was different. I think that part of my roadblock back then is that I didn’t know how to get people to move past their mind and listen to their heart. Today, that’s not the case. You see, I think God understands how we work – at a physiological level, we have to “get it” with our mind first.

The “ah-ha” for me came when I realized that in order to understand God mentally, I had to broaden my capacity to embrace something that I couldn’t prove, touch or existed in my past experiences. It’s hard to do – don’t get me wrong, but completely possible and it starts with humility. Recognizing that there exists a possibility that I don’t know or even have the capacity to grasp everything about this universe is the first step, which is hard for brainiacs.

If your mind is open, if just a little bit, to that possibility, the door to your heart will start to open and His love is able to make all things seem right – both mentally and emotionally.

I believe God wants to engage the WHOLE person – mind, heart and soul – and He designed our minds to be the gatekeepers of the heart for a reason. The pursuit of knowledge is a worthy one – we are made to learn and use that knowledge to enhance our world. That pursuit should include, most especially, those things that we can’t explain or readily understand.

This made me think and immediately disagree with El Rushbo based on the fact that we (conservatives) do desire people in office that subscribe to and believe in a moral authority. Let me explain what a moral authority is. Morality is our sense of right vs. wrong and is built in us from a very early age most notably from our parents. Their morality is impressed on us and shapes our morality and somewhere along the way, we build a moral authority in our minds that then helps us filter decisions based on right vs. wrong.

The problem with individual morality is that there is no consistency from one person to another and that leads to what seems right to one person is heinously wrong for another. It is in that tension where trouble is born. This discrepancy played out in politics is the recipe for corruption and closed-door deals that are not in the best interest of the majority.

The way through this seemingly natural difference between what is right and what is wrong is to agree to subscribe to a higher moral authority – one that isn’t subjective and based on our own experiences, but rather objective and based on timeless principles. For followers of Jesus Christ, this moral authority is God and His Word.

Even without the proclamation of faith in Jesus, we see proof of a even more basic moral authority and the evidence of that is when we can all look at something and all identify it as wrong. Take the World Trade Center (WTC) attacks of 2001. The majority of Americans identified that attack as wrong and most went on to call it evil. How on earth were we all able to agree on that if it weren’t for some basic moral authority we all subscribe to?

What separates that morality from the morality of God is the source from with the determination of right vs. wrong is made. General morality is man-based and isn’t universal. Again, look at the WTC attacks – apparently the terrorists that carried out the plan didn’t think that was wrong and it is that kind of disconnect that prevents us from being able to trust general morality to ensure we all make the right decisions – it is still subjective because it is a construct of man.

The morality of God is a construct of the One who exists outside of time; who is completely consistent; who is all powerful; and who isn’t surprised by anything. So when He says something is wrong – we can all trust that it is.

So, when we vote people into office without looking at whether or not they subscribe to God’s moral authority, we should not be surprised when they act in a way that is inconsistent with how we would act. Their decisions are based on a personal moral code.

So, Mr. Limbaugh, I disagree that we shouldn’t elect/appoint people based on positional qualities. I do agree that we shouldn’t care about their race, color or gender; however, we should care a great deal about their character and to which moral authority that character submits. Most notably, you’ll find submission to the higher moral authority in people that profess to have a faith in God. In light of this, religious position must be a characteristic by which we choose candidates. At least then there is hope that they will act in a way that is consistent with an objective standard of right vs. wrong. No guarantee, but still hope nonetheless.